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Queens,
Spies, and Servants:
A History of Ethiopian Women in Military Affairs
by Tseday Alehegn
Chronicles of war and military prowess are
plentiful in Ethiopia’s historical literature. Growing up
we are effortlessly taught the virtues of honor and duty, which
have bestowed sovereignty to generation after generation of Ethiopians.
Countless retelling of tales depicting the early and decisive
victory at the battle of Adwa remain ever fresh in our proud minds
and hearts; the feeling only to be outdone by the resoluteness
of heroes who ended the Italian occupation of Ethiopia during
the Second World War. Indeed, it is as the 17th century writer
Almeida wrote of us: “In war they are reared as children,
in war they grow old, or the life of all who are not farmers is
war.”1
The emphasis on military virtues
becomes more palpable when we recognize the unique manner in which
Ethiopians chose to fight off their external enemies. From earliest
times, both women and men were encouraged to participate in mobilization
and preparation efforts. Depicting the atmosphere during the battle
of Adwa in 1896, historian G.F. Berkeley observes how the Ethiopian
army was not merely organized as a segment of the population,
but rather as an entire collective that had integrated the occurrence
of war into its normal day-to-day activities. He points out, “It’s
not an army [it is] an invasion, the transplanting of the whole
people.”2 No one was left behind. While men served as soldiers
they brought along with them their wives who in turn became involved
either as civilian participants or as military combatants. What
rights, titles, honors men claimed for their valor women were
able to do the same.
Females were traditionally not
allowed to inherit land unless the father died before the daughter
married or there were no sons in the family. 3 However, women
would be able to claim property after serving in military mobilization
efforts. In an uncommon way, the ability of women to participate
on the warfront initiated change to their otherwise lower societal
status. Not all participation in war, however, was voluntary as
is clearly depicted in the following 19th century edict by the
leader Ras Gugsa: “One who does not join the army of Gugsa,
man and woman, will lose his genital and her breast respectively.”4
Historians have estimated that
an average of 20,000 to 30,000 women have participated in the
campaign of Adwa alone.5 While the majority served in non-violent
chores such as food preparation and nursing of the wounded, a
significant portion served as soldiers, strategists, advisors,
translators, and intelligence officers. Women from the aristocracy
worked alongside maids and servants thereby breaking norms in
class separation.
Female Military Strategists
& Combatants:
At a time when women in most parts of the world were relegated
to household chores, the number of Ethiopian women in the late
17th century participating in war expeditions against foreign
aggressors was on the rise. Whereas most war decrees at this time
encouraged all Ethiopians to fight occupation attempts, in 1691
Emperor Iyasu issued one of the first proclamations to curtail
the rapid growth of women soldiers. The chronicles report:
“The king had the
herald proclaim that the girls of the country must not ride
astride mules, because at this time these girls had adopted the
practice of doing
so, tightening the belts of their shirts, covering their heads
with their shammas and
holding a long spear in their hand..marching in expeditions like
men.” 6
Queen Yodit is one of the earliest-mentioned
Ethiopian female leaders who fought spiritedly in battles. She
successfully overthrew the powerful Aksumite kingdom, but because
many churches and historically important sites were destroyed
in the process her reign is popularly described as the dark era.
Between 1464 and 1468, under the leadership of King Zere Yaqob,
women’s expansion into political positions became more evident.
Historian Richard Pankhurst notes how Zere Yaqob “established
a women’s administration by appointing his daughters and
relatives to key provinces.” 7
King Zere Yaqob’s wife,
Queen Eleni, was an equally formidable and astute military strategist,
and was largely responsible for the arrival in 1520 of the Portuguese
as one of the first diplomatic missions. 8 Predicting the appetite
of Turks in invading Ethiopia’s coastline she proposed a
joint attack strategy to the Portuguese leadership against the
Egyptians and the Ottoman Turks. Sylvia Pankhurst records her
letter to the Portuguese summoning a coalition. Queen Eleni is
to have written:
“We have heard that the Sultan of Cairo assembles a great
army to attack
your forces…against the assault of such enemies we are prepared
to send
a good number of men-at-arms who will give assistance in the sea
bound
areas…If you wish to arm a thousand warship we will provide
the necessary
food and furnish you with everything for such a force in very
great abundance.”9
The Turks were soundly defeated.
Years later Queen Seble Wongel was able to draw on the help of
the Portuguese in defeating Ahmed Gragn’s muslim expansion
into Ethiopia. In February 1543 her army fought at the battle
of Woina Dega where Gragn succumbed to his death.10
Harold Marcus documents Queen
Worqitu’s history as the warrior queen who helped Menelik
gain his crown. In 1865 Queen Worqitu of Wollo granted Menelik
a safe route through her territory as the future monarch successfully
escaped from King Tewodros’ prison. 11
The effect of her support in aiding Menelik to power is recorded
in Ethiopia’s ensuing transformation from a ‘land
of kings’ to a nation ruled by a ‘king of kings.’
Perhaps the most famous queen
involved in military affairs is Empress Taitu, wife of Emperor
Menelik II. In the battle of Adwa Empress Taitu is said to have
commanded an infantry of no less than 5,000 along with 600 cavalry
men and accompanied by thousands of Ethiopian women.12 Her strategy
to cut off the invading Italian army’s water supply led
to the weakening of the enemies warfront. Following her example,
Itege Menen avidly participated in battles taking places during
the ‘Era of the Princes.’ Fighting against the incursion
of the Egyptians, she is said to have had 20,000 soldiers under
her command. 13 Likewise, during the Italo-Ethiopian occupation,
Princess Romanworq Haile Selassie upheld the tradition of women
going to the battlefront and she fought alongside her husband.
14
Intelligence Officers, Advisors,
and Translators:
Intelligence work was key in Ethiopia’s gaining the upper
hand against fascist Italy and here too women played a significant
role in information gathering. Through the establishment of the
Central Committee of ‘Wust Arbegnoch’ (Inner Patriots)
women members helped provide soldiers with intelligence information
as well as arms, ammunition, food, clothing, and medicine.15 Sylvia
Pankhurst also records how the female patriot Shewa Regged had
organized an elite Ethiopian intelligence service to gather more
arms while leading the Ethiopian guerilla fighters to the locale
of Addis Alem to defeat an Italian fortification. Pankhurst recounts
Shewa Regged’s resilience in her biography as follows: “She
was captured by the Italians and tortured by them with electricity
to compel her to disclose her accomplices; despite all their cruelties,
she preserved silence.”16
Queen Taitu’s role as
advisor is also well known. In depicting the wariness and foresight
of Queen Taitu, historian R. Greenfield records her advise to
Emperor Menelik and his cabinet regarding the Italian encroachment.
She warns:
“Yield nothing. What you give away today will be a future
ladder against your
fortress and tomorrow the Italians will come up it into your domains.
If you
must lose lands lose them at least with your strong right arms.”
17
Her dedication and subsequent
victory in preserving Ethiopia’s sovereignty won her the
title “Berhane ZeEthiopia” or “Light of Ethiopia.”
Her official seal bore this distinguished title.18
In the role of translator, Princess
Tsehay Haile Selassie served her country by accompanying the Emperor
to the League of Nations and aiding in Ethiopia’s call for
support from the International Community.19 The Plea falling on
deaf ears the League soon dissolved as the Italians persisted
on invading the last free African stronghold. Plunged into war,
Empress Menen is to have asserted “Women of the world unite.
Demand with one voice that we may be spared the honor of this
useless bloodshed!”20
Non-Combatant Efforts:
The role of women in Ethiopian military history will remain largely
untold if their work as non-combatants is not recalled. It is
in this position that the majority of women of the lower class
contributed in strengthening Ethiopia’s defense. While some
uplifted the morale of the fighting contingent through popular
battle songs and poetry, others labored for the daily nourishment
and overall well-being of the soldiers. The record of Ethiopia’s
long-standing independence will be incomplete without the recognition
of thousands of women servants who accompanied women and menfolk
of the aristocracy in battle after battle. Maids and servants
were responsible for the gathering and preparation of food and
other administrative roles. The traveler and writer James Bruce
stresses the diligence of these women during war expeditions.
He writes in earnest:
“I know of no country where the female works so hard...
seldom resting
till late at night, even at midnight grinding, and frequently
up before
cockcrow. Tired from the march, no matter how late, water must
be brought,
fuel collected, supper prepared by the soldiers’ wife..and
before daylight, with
a huge load, she must march again.” 21
When not involved in presiding
over day-to-day affairs women helped out in the clearing of roads,
digging of trenches, and nursing of the wounded.22 In the same
spirit, during the Italo-Ethiopian war, Princess Tsehay Haile
Selassie helped mobilize women of all classes in efforts to provide
gas masks, clothes, rations and bandages to the civilian population
to protect against frequent Italian air raids and mustard gas
attacks.23
In commemoration of the
107th anniversary of the Battle of Adwa, it is appropriate to
recognize the achievements of Ethiopia’s women who helped
in the creation of a one-of-a-kind defense system, which has successfully
deterred foreign aggression not for a few years, but for thousands.
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About
Tseday Alehegn
Tseday Alehegn obtained a Bachelors in
Human Biology and a Masters in Education/Gender Studies from
Stanford
University. Her thesis work was entitled: ‘Higher Education
in Ethiopia: An Argument for Women’s Tertiary Level Education
as a Tool for National Development.’ Her interests include
women’s health and human rights research, as well as the
history of Ethiopian women. She is a member of the Tadias staff.
Internet
links
Pictures
Citations
1. Pankhurst, R. A Social
History of Ethiopia. Addis Ababa University Press. c1990.
2. Berkeley, G.F The Campaign of Adwa and the Rise of Menelik.
c1969.
3. Haile, Daniel. Law and the Status of Women in Ethiopia. African
Training and Research Centre for Women. ECA. c1980.
4. Adugna, Minale. Women and Warfare in Ethiopia. Organization
for Social Science Research in Eastern and Southern Africa.
c2001.
5. Ibid.,c2001.
6. Pankhurst, R. The Ethiopian Woman in Former Times: An Anthology.
Addis Ababa. c1976.
7. Pankurst, R. A Social History of Ethiopia. Addis Ababa University
Press. c1990.
8. Adugna, Minale. Women and Warfare in Ethiopia. Organization
for Social Science Research in Eastern and Southern Africa.
c2001.
9. Pankhurst, Sylvia. “Three Ethiopian Notable Women.”
Ethiopian Observer I. c1957.
10. Adugna, Minale. Women and Warfare in Ethiopia. Organization
for Social Science Research in Eastern and Southern Africa.
c2001.
11. Marcus, Harold. “Menelik II.” Leadership in
Eastern Africa. Boston University Press. c1968.
12. Zewde, Bahru. A History of Modern Ethiopia. c1991.
13. Adugna, Minale. Women and Warfare in Ethiopia. Organization
for Social Science Research in Eastern and Southern Africa.
c2001.
14. Ibid., c2001.
15. Zewde, Bahru. A History of Modern Ethiopia. c1991.
16. Pankhurst, R. The Ethiopian Woman in Former Times: An Anthology.
Addis Ababa. c1976.
17. Adugna, Minale. Women and Warfare in Ethiopia. Organization
for Social Science Research in Eastern and Southern Africa.
c2001.
18. Pankhurst, R and Ingrams, Leila. Ethiopia Engraved: An Illustrated
Catalogue of Engravings by Foreign Travellers from 1681 to 1900.
c1988.
19. Adugna, Minale. Women and Warfare in Ethiopia. Organization
for Social Science Research in Eastern and Southern Africa.
c2001.
20. Ibid., c2001.
21. Pankhurst, R. The Ethiopian Woman in Former Times: An Anthology.
Addis Ababa. c1976.
22. Adugna, Minale. Women and Warfare in Ethiopia. Organization
for Social Science Research in Eastern and Southern Africa.
c2001.
23. Makin, W.J. War Over Ethiopia. c1935.
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